Most of all, because when a dozen of my Facebook friends are already posting about the same thing, it would be boring to repeat them.
But I also seriously wonder if making that 13th post might do more harm than good. Not just because it might lead people to hasty over-reactions that do obvious harm. But because talking about problems doesn’t always have therapeutic effects; sometimes it can very directly make things worse.
First, because it can be bad as therapy. Second, because making it seem as if the outrageous behavior in question is common makes people more likely to do it– even for the worst crimes. Finally, because making it seem as though more people are victims facing an unjust world they can’t do anything about removes their internal locus of control, leading to all manner of worse outcomes.
Near my house, there is a billboard that keeps a running count of how many transgender people have been murdered this year. I assume it was put there by some well-meaning group that sees raising awareness as a necessary first step to reducing the number of murders. But suppose there was a group whose goal was to make transgender people live in fear, scare others away from transitioning, and encourage more copycat murders- wouldn’t they want to put up the exact same billboard?
Next time you see some story that makes you angry, think before sharing it with everyone else. If it makes you feel better to post it, then I suppose you might as well, but please don’t post merely out of a misguided sense that you are necessarily making the world a better place by doing so.
So many of the problems of this decade could be fixed by people learning not to feed the trolls.
Most obviously, internet comment sections would only be half as terrible as they are now.
Donald Trump wouldn’t have got the nomination without the huge amount of free airtime from news channels covering his latest outrageous statement.
Growing political polarization is partly due to how the straw man / weak man fallacy is amplified by trolls. Many actual news stories are about the outrageous thing some random Twitter egg on the other side said.
Terrorism would be cut in half if shooting a bunch of innocent people weren’t the quickest way to get famous.
I just wish there were an easy way to fix this without censorship. The necessary culture change sounds incredibly difficult, but I hope that with time we will learn how to adapt to social media and 24 hour news.
For a start, I plan to never do terrorists’ jobs for them by sharing stories of their terror. I encourage my friends to do likewise.
“If I’d had my way, this would have been just another quickie C-list celeb cash-in, full of my shallow ghostwritten thoughts on why tolerance is good and pollution is bad, filled out with some baby pictures and holiday recipes.”
In fact, in addition to telling the story of Jennings’ time on Jeopardy, it is a fascinating history of trivia, and exploration of whether and how trivia can be useful. Much of this is about quiz bowl:
“Quiz bowl has become a de facto farm club for the big-time game shows… when I took the written test at my Jeopardy audition, I remember thinking how much more arcane and elaborate a quiz bowl question on each of the fifty covered subjects would have been. I felt like a runner who’d been training in high-altitude Mexico City, just to get his lungs in such supercharges shape that events at lower elevations seemed like a piece of cake.”
“I’m no trivia superhero- at every college quiz bowl tournament I ever played in, there were other players who could double my score….I got lucky.” You and me both, Ken.
Quiz bowl prepares people well for answering questions correctly, if not necessarily for the other parts of being on TV: “List the five cleverest, most charming things about yourself! Do it in one sentence! Be funny!”
“Jeopardy, by its own contestant rules, is a once-in-a-lifetime chance. If you get a cramp in the last mile of a marathon or don’t quite make it up Everest, there is always next year. but you only get one shot at Jeopardy, and odds are you’re going to lose that very first game. Jeopardy is a shark, mowing through America’s self-declared intelligentsia with its huge, shiny teeth, claiming victims at the implacable rate of two a night (check local listings). You have to be in pretty good shape to escape the teeth for a night or two, but they get everyone eventually.” Way to end this on a high note…
“Nostalgia isn’t what it used to be anymore.”
It is always easiest to evaluate the views of others by fitting them into pre-existing categories. When Pope Francis released his first encyclical, Evangelii Gaudium, many people pegged him as saying “left-wing economics good, free markets bad”. This lead to celebrations on the left and denunciations on the right. Some thought him to be showing ignorance of, or even Pope Paul V vs Galileo style hostility to, economic science.
After actually reading much of the encyclical, I found it much more nuanced. In particular, the Pope seems to be deeply ambivalent about the welfare state, warning of those who exploit the poor for their own political interest. He would much prefer that people earn a living through work:
“Welfare projects, which meet certain urgent needs, should be considered merely temporary responses”
“it is through free, creative, participatory and mutually supportive labour that human beings express and enhance the dignity of their lives”
Of course, he does want these workers to be earning a “just wage”. While many readers will assume this implies a government-mandated minimum wage, Francis doesn’t go there; one could just as well expect that he is encouraging just wages through increased human capital, tax credits, employer generosity, or something else.
He is generally supportive of private property and business:
“The private ownership of goods is justified by the need to protect and increase them, so that they can better serve the common good”
“Business is a vocation, and a noble vocation, provided that those engaged in it see themselves challenged by a greater meaning in life; this will enable them truly to serve the common good by striving to increase the goods of this world and to make them more accessible to all.”
Like many on the left, the Pope is worried about inequality. But his reason for worry isn’t really about the distribution of material goods, so much as the social distance that economic inequality can create:
“the worst discrimination which the poor suffer is the lack of
“No one must say that they cannot be close to the poor because their own
lifestyle demands more attention to other areas. This is an excuse commonly heard
in academic, business or professional, and even ecclesial circles”
For those worried about his Argentine background:
“I am far from proposing an irresponsible populism.”
He concedes a role for science in figuring out how best to do all this, though it does sound like he wants to make economics oikonomia again:
“Economy, as the very word indicates, should be the art of achieving a fitting management of our common home, which is the world as a whole.”
In any hundred page document, it can be too easy to cherry-pick quotes. Indeed this is what I have done here, if only to balance the much larger number of pieces that cherry-picked the quotes that seem to be from another side. But real people are usually more complex than a one-dimensional political spectrum.
American moms spend more time taking care of kids today than they did in the 1960’s. This is perhaps the most surprising of many bold but well-backed claims in economist Bryan Caplan’s book Selfish Reasons to Have More Kids.
“According to time diaries, modern parents spend an incredible amount of time taking care of their kids. As expected, dads do a lot more than they used to. Since 1965, when the average dad did only three hours of child care per week, we’ve more than doubled our efforts. Given how little dads used to do, though, doubling wasn’t hard. What’s amazing is the change in the typical mother’s workload: Today’s mom spends more time taking care of children than she did in the heydey of the stay-at-home mom [13 hours/week vs 10].”
The major argument of the book, backed up by many twin and adoption studies, is that parenting matters much less than we think- at least as far as children’s long-term outcomes are concerned. A lot of kids’ outcomes seem to be determined by factors outside parents’ control; the biggest way parents do influence their kids long-term outcomes is through genetics. Adopted kids generally end up with education, income, IQ, and many other outcomes being much more similar to their biological parents than their adoptive parents.
In turn, Caplan draws two main conclusions from this argument. One, lay off the tiger parenting, since all it accomplishes is to make kids miserable. Two, for those who do want to influence their kids: “The most effective way to get the kind of kids you want is to pick a spouse who has the traits you want your kids to have.”
Other interesting points:
US kids are about 4 times less likely to die during childhood today than they were in the “idyllic” 1950’s. The reason people think otherwise is because Law & Order SVU has replaced Leave it to Beaver on TV (and the rise of 24 hour news, et c). Homicides actually have gone up a bit, but this is overwhelmed by the massive decline in deaths from accidents and disease.
I thought that government “child bonus” payments were ineffective at promoting fertility, but Caplan cites research showing the opposite. Same with mandatory paid leave- the possible positive externalities of extra kids make me start to rethink my knee-jerk anti-regulation stance.
IVF + surrogacy = totally outsourced babies. Any rules against mass production and/or use by fertile people? This seems like a good way for any rich person to create an army of clones.
Who is the closest person out there to being a “mad economist”, in the sense of a mad scientist?
I have a hard time thinking of anyone who really qualifies. I think this is because mad scientists do practical things that directly affect the real world- either by building crazy things (death ray, killer robot, 5 assed baboon, et c), or by using crazy methods for research (harming human/animal subjects, making their base underwater/ in an active volcano / on the moon).
Economists tend to be bound to relatively boring methods (doing math on a chalkboard or analyzing data on a computer) that lead to relatively boring outcomes (writing papers that expand our understanding of the world a bit and possibly tell policymakers what to do).
The recent trend toward lab and field experiments in economics certainly expands the possibilities for madness. Prisoners’ Dilemma experiments are a nice touch here, especially when someone decided to run them with actual prisoners. The Phillips machine was a fun one-off. But I can’t think of anything that rises to the level of psychology’s Milgram Experiment, much less the things that have been done in the “real” sciences of biology, chemistry and physics.
Occasionally economists get some power within companies, or start their own. But coming up with a new strategy for a hedge fund or designing auctions for Google doesn’t really get into “madness” territory either. Economists are forever telling the government what to do, but rarely get listened to. During total war they have been vested with lots of power over the economy, though I haven’t heard of any particularly crazy things they did with this power. Levitt’s long con to catch terrorists was a nice touch. Armen Alchian used economics to discover that lithium was the moderator for the atomic bomb, but his only plan to use that information was to write a paper about it, and he abandoned even that at the request of the government.
But is there anything an economist has done that rises to the level of a Tesla, Mengele, Musk, or TunaPig? Anything an economist might do that could match a single invention of Drs Kreiger, Evil, or Horrible?
In general, PhD economists (myself certainly included) are too much thinkers rather than doers. The closest people we have to mad economists are probably people who learned some undergraduate economics, then went out to change the world- people like Elon Musk or Dread Pirate Roberts.
Who am I forgetting? What would a real mad economist look like?
- Is Raskolnikov the least likeable protagonist of all time?
- Great illustrations of what real poverty is like
- Regular hunger, only one set of clothes (rags), turning to theft and prostitution
- But not all sympathetic portrayal; one man drinks himself into poverty. Raskolnikov simply does nothing all day rather than work. Disdains going into business but then turns to murder.
- Murder is hard to cover up when you are that poor! Have roommates, can’t afford a weapon and so must steal it, can’t throw away bloody clothes because they are your only set
- Interesting half-parallel between Marmaladov and Raskolnikov. They both spend a lot of time wallowing in self-pity over their own weakness. M’s weakness is drinking away all his money while his kids go hungry. R’s “weakness” is having a conscience that tells him murder is wrong.
- I’m not above being continually amused by funny Russian names
- TVtropes seems surprisingly good at identifying the themes of this great work. (Attention conservation warning: TVtropes link)
- Dostoevsky understood tobacco way earlier than medicine did!
- “AH THESE cigarettes!” Porfiry Petrovitch ejaculated at last, having lighted one. “They are pernicious, positively pernicious, and yet I can’t give them up! I cough, I begin to have tickling in my throat and a difficulty in breathing. You know I am a coward, I went lately to Dr. B__n; he always gives at least half an hour to each patient. He positively laughed looking at me; he sounded me: ‘Tobacco’s bad for you,’ he said, ‘your lungs are affected.’ But how am I to give it up? What is there to take its place? I don’t drink, that’s the mischief, he-he-he, that I don’t. Everything is relative, Rodion Romanovitch, everything is relative!”
- The book is interesting and readable, lots of subtlety but while reading it wasn’t clear to me why this is considered one of the all-time greats
- This may be because it is hard to appreciate how original things were in their own time when they have since been heavily imitated. A bit of research seems to back this up
- Many characters seem overly dramatic/histrionic
- This may have been because Dostoevsky had a pretty dramatic personal life- spared execution at the last second thanks to a letter from the tsar; has his first seizure upon learning of the death of his father
- I assumed throughout the whole book that Raskolnikov was a satire of Nietzsche’s ideas about ubermensch; then afterward I realize the book was published in 1866 and Nietzsche’s first publication was in 1870.